Mark
1:1-11
He was an odd man. He did not wear the flowing
robes of the priests or the teachers of the law, but dressed in a simple tunic
made from camel hair tied with a leather belt. He did not live within the
shelter and comfort of city walls, but preferred the arid wilderness of the desert,
eating locusts and honey scavenged from wild bee hives. His birth was unusual
too. His father, a priest, was visited by an angel and told he and his wife
would have a son with a unique role: “many of the people of Israel will he
bring back to the Lord their God. And he will go on before the Lord, in the
Spirit and power of Elijah [the ancient prophet].” 1 After the
angel’s visit, his elderly parents conceived, gave birth, and named their only
child—John.
Hundreds of years had passed since the prophet
Malachi predicted the coming of a messenger to prepare the Israelites for God’s
arrival. Malachi warned God’s coming would be both “great” and “dreadful.”
2 God would bring justice to the earth, but would start in each person’s
heart, offering the choice to either let God’s “refiner’s fire” turn the ugly
into something beautiful or to be consumed. A second prophet, Isaiah, also
prophesied about the coming messenger. Isaiah described him as “a voice of one
calling in the desert, ‘Prepare the way for the Lord, make straight paths for
him.’” 3 God was coming, but his messenger would arrive first to
prepare the people.
So Mark’s gospel begins: Settle in, because I am
about to tell you a very good story about God’s son, the one he chose and sent
to save us. It starts with God’s messenger, sent to prepare the way. It starts
with John, living in the desert, dressed in clothing invoking the image of the
ancient prophet Elijah, 4 and calling out to whoever crosses his path,
whoever will listen: it is time, God is coming, we need to repent and seek
God’s forgiveness for our sins and darkened hearts.
And amazingly people came to John. They left the
big cities and the rural farms and traveled to the desert to find John. “The
whole Judean countryside and all the people of Jerusalem went out to him” (v.
5). They were longing for a meaningful life and journeyed to the parched desert hoping to quench their spiritual thirst. They told John their
regrets, confessed their mistakes, took an honest self-evaluation and bared everything
and then found deliverance, forgiveness, refreshment and mercy. They came to
John to be baptized, were lowered down into the water of the Jordan River, and
raised up with new faith.
John preached a powerful message. He had an
incredible ministry. But he made himself very clear: He was only the messenger.
Someone else was coming. “After me will come one more powerful than I, the
thongs of whose sandals I am not worthy to stoop down and untie. I baptize you
with water, but he will baptize you with the Holy Spirit” (v. 7). God was
coming.
Notes:
1
Luke 1:16-17
2
Malachi 4:5
3
Isaiah 40:3
4
2 Kings 1:8. Youngblood, Ronald F., F.F. Bruce & R. K. Harrison. Compact Bible Dictionary (Nashville, TN:
Thomas Nelson Publishers, 2004), 330-331.
Sara Nelson O'Brien is the author of The Bald Headed, Tattoed, Motorcycle Mama's Devotional Guide for Women Battling Cancer & Those Who Love Them.
All photos courtesy of pixabay.com
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